“Drive My Car” — Bobby McFerrin in 2010. I sing the body musical.
The Unseen
In Krakow it rained, the stone arcades and cobbles
And the smoky air all soaked one penetrating color
While in an Art Nouveau café, on harp-shaped chairs,
We sat making up our minds to tour the death camp.
As we drove there the next morning past farms
And steaming wooden villages, the rain had stopped
Though the sky was still gray. A young guide explained
Everything we saw in her tender, hectoring English:
The low brick barracks; the heaped-up meticulous
Mountains of shoes, toothbrushes, hair; one cell
Where the Pope had prayed and placed flowers; logbooks,
Photographs, latrines—the whole unswallowable
Menu of immensities. It began drizzling again,
And the way we paused to open or close the umbrellas,
Hers and ours, as we went from one building to the next,
Had a formal, dwindled feeling. We felt bored
And at the same time like screaming Biblical phrases:
I am poured out like water; Thine is the day and
Thine also the night; I cannot look to see
My own right hand … I remembered a sleep-time game,
A willed dream I had never thought of by day before:
I am there; and granted the single power of invisibility,
Roaming the camp at will. At first I savor my mastery
Slowly by creating small phantom diversions,
Then kill kill kill kill, a detailed and strangely
Passionless inward movie: I push the man holding
The crystals down from the gas chamber roof, bludgeon
The pet collie of the Commandant’s children
And in the end flush everything with a vague flood
Of fire and blood as I drift on toward sleep
In a blurred finale, like our tour’s—eddying
In a downpour past the preserved gallows where
The Allies hung the Commandant, in 1947.
I don’t feel changed, or even informed—in that,
It’s like any other historical monument; although
It is true that I don’t ever at night any more
Prowl rows of red buildings unseen, doing
Justice like an angry god to escape insomnia. And so,
O discredited Lord of Hosts, your servant gapes
Obediently to swallow various doings of us, the most
Capable of all your former creatures—we have
No shape, we are poured out like water, but still
We try to take in what won’t be turned from in despair:
As if, just as we turned toward the fumbled drama
Of the religious art shop window to accuse you
Yet again, you were to slit open your red heart
To show us at last the secret of your day and also,
Because it also is yours, of your night.
—Robert Pinsky
“St. Thomas” — Sonny Rollins, Saxophone Colossus (Prestige, 1956).
I cannot shut myself up within the realm of science. All my knowledge of the world, even my scientific knowledge, is gained from my own particular point of view, or from some experience of the world without which the symbols of science would be meaningless… . We must begin by reawakening the basic experience of the world of which science is the second-order expression… . I am not a ‘living creature’ nor even a ‘man’, nor again even ‘a consciousness’ endowed with all the characteristics which zoology, social anatomy or inductive psychology recognize in these various products of the natural or historical process—I am the absolute source, my existence does not stem from my antecedents, from my physical and social environment; instead it moves out towards them and sustains them, for I alone bring into being for myself … the tradition which I elect to carry on … Scientific points of view, according to which my existence is a moment of the world’s, are always both naive and at the same time dishonest, because they take for granted, without explicitly mentioning it, the other point of view, namely that of consciousness, through which from the outset a world forms itself round me and begins to exist for me. To return to things themselves is to return to that world which precedes knowledge, of which knowledge always SPEAKS, and in relation to which every scientific schematization is an abstract and derivative sign-language, as is geography in relation to the country-side in which we have learnt beforehand what a forest, a prairie or a river is.Maurice Merleau-Ponty, Phenomenology of Perception (1945, trans. 1962), ix-x
“Mornin’ Glory” — Bill Evans Trio, The Tokyo Concert (Fantasy, 1973).
Finally, know that an unshot skeet’s movement against the vast lapis lazuli dome of the open ocean’s sky is sun-like—i.e. orange and parabolic and right-to-left—and that its disappearance into the sea is edge-first and splashless and sad.David Foster Wallace, “A Supposedly Fun Thing I’ll Never Do Again”; offered here (warning: PDF) as a eulogy for DFW in his own words. The link contains eulogies from Don DeLillo, Zadie Smith, Jonathan Franzen, and others.